Exploring Na'amah & Nehemoth

The scope of occultism and mysticism is vast, layered with symbols, mystologies, and currents for the practitioner to explore. In the nightside system, we find the glyph and roadmap called the Qliphothic Tree.

It is a vast and complex road map consisting of 10 realms called Qliphoth, translated from Hebrew as "shells," and 22 paths connecting them, the tunnels of Set.

Na’amah mythology tells that she was a sensual, beautiful, and lustful woman with a very pleasant voice, the sister of Tuvel Kain, the maker of weapons and vessels of war.

The Nepil Azazel, one of the leaders of the watchers, a form of a fallen angel who later became a prominent demon of the nightside, was seduced by Na’amah, and for a time they became lovers.

I have often found myself drawn to this mysterious figure and to her dominion, fascinated by her potential to transform and empower.

She is all about carnal desires, seduction, curiosity, threshold-crossing, and temptation as initiation. Her dominion is the first Qlipha, Nehamoth, which translates as wailings or growlings.

The journey into Nehamoth is the first step on the Qliphotic path, implying that her first role is to open the door to the mysteries of the Sitra-Achara, which translates from Aramaic as "the other side."

That step through to Nehamoth is not for the faint-hearted, as any of the other initiatory steps into the Qliphotic realme do; it demands of the practitioner courage, introspection, and a willingness to confront the darker aspects of self and existence.

In return, it offers a deeper understanding of the self, the adversarial universe, and the hidden magical and subconsciously psychological forces that influence humanity. In this post, I will share my reflections, insights, and practical guidance on navigating the first realm of the Sirta-Achara.

Her realm is where the first transformative power of self-deification begins. Unlike mainstream spiritual practitioners on the RHP path who seek external salvation, her teachings must first be turned inward, as her seductive power lures the practitioner's consciousness forward while pulling inwards into her domain. 

At its core, Nehamoth prepares the practitioner for the ignition of the black flame, the fire of will and personal power. This flame burns away illusions and limitations, revealing the true nature of the self. It is the first step in the death of the old self and the birth of the new.

As with the other Qliphoth, progress involves taboo-breaking rituals that often include the use of seminal fluids and blood (including one's own), visual meditation, and shadow work. And most importantly, accountable actions and neck-risking in reality, away from the comfort of the temple or safe space.

Aimed to align the practitioner with the current that runs through Nehamoth and to gain Na’amah’s favour.

Each step is a deliberate act of self-empowerment, a reclaiming of sovereignty over one’s destiny.

In my work with her, I identified five initiatory levels that clarify what the practitioner must go through.

Stage I — The Stirring of Want (awakening desire)

It is as if something begins to pull you before you understand what it is, and the body reacts before the mind explains, as desire appears without context.

This stage is not sexual  — it is somatically magnetic.

Advancement happens when you can somatically notice desire without judging or shaming it.

Stagnation happens when you suppress desire or magnetic attraction out of fear or morality.

Stage II — The Mirror of Projection (Attraction to the other)

You are magnetised and fall in love with what you think you see, but it is still a fantasy as the object of attraction carries projected meaning.

This creates a feeling of longing and wanting, which is an entrapment, as desire reveals itself first through the other.

Advancement happens when you realise and ask yourself what in me is being activated.

Stagnation happens when you believe the object of desire itself holds the answer, when you believe that if I only had that woman, that man, that life, then everything would be all right.

  Stage III — The Threshold of Choice (Seduction vs. Sovereignty)

At this stage, you realize that attraction has consequences, and a threshold appears: act, withdraw, or transform.

You can no longer be an observer and must act on your desire to risk your neck.

Advancement happens when you consciously choose how desire acts through you, you act on it, and accept responsibility for longing.

Which, in practice, means you are allowing desire and longing to exist in your body and to interact with the object of desire in a self-exploratory way, guided by your somatically felt desires.

This might mean indulging in sensual pleasures such as unhindered sex, excessive recreational drinking, taboo-breaking BDSM, or drug abuse. This is where many loops occur.

Stagnation occurs when you hover endlessly in anticipation of something, instead of acting and monitoring your somatic sensations.

This stage is about immersion, not escapism.

Stage IV — Embodied Encounter(Deiser lived, not fantasised)

At this stage, you can let the force of desire move through the body and act freely on the magnetic force of desire.

Desire is freely expressed through actions, and fantasy collapses into truth. Beautiful or disappointing, you learn how desire costs and gives, which strips illusion and ambiguity. Advancement happens when you remain somatically present with the experience, good or bad, and integrate pleasure and discomfort equally.

Stagnation happens when you avoid confronting reality in favour of fantasies and dissociate from the somatic consequences.

 Stage V — Integration of Desire(Na’amah transcended)

Desire no longer leads you; it becomes a somatic intuition that guides you, and with that, attraction becomes a compass, not a leash.

Your desire aligns with value and embodiment, and you reclaim projections as inner psychological material.

Na’amh becomes a guide, not a ruler.

You can feel desire without compulsion, choose attraction rather than being driven by it, and feel desired without shame. 

One of her most compelling aspects is that she acts like a mirror, in which she is the object of desire, initially objectified and falsely defined by projection.

She is not about lust, primal, or animalistic tendencies, but rather about carnal pleasures, sensations, and the knowledge of shameless somatic consent.

Through Na’amah, the practitioner learn to harness this energy, transforming it into a source of strength and insight.

The Nightside, often misunderstood and advertised as a place of darkness and fear, is reinterpreted here as a realm of potential and rebirth. It is the shadow landscape where the black flame can be kindled and the black diamond forged.

Nehamooth is the place where you mature as a somatic sovereign, unshakable by moral or intellectual inhibition, to experience yourself as a desirable and desired being.

Through the initiations of Na’amah and the willful cooperation with the process she will put you through, you learn her most precious power, which is to transmute desire into energy, to use it to kindle your black flame, empower, and enrich your life as desire no longer dictates your destiny.

Her beauty is not superficial. It is a profound experience that challenges societal norms and invites practitioners to embrace their authentic selves, including the shadow parts that are hidden or rejected.

She is a muse, a temptress, and your first guide through the Nightside realms. Her energy first pulls, then encourages, exploration of passion and confrontation of fears without judgment, finding strength in vulnerability, and reclaiming the body's sacredness without shame.

This is vital for those walking the Left Hand Path, as it balances the harshness of self-discipline with the softness of acceptance and love.

Engaging in this path requires patience and persistence. It is a gradual unfolding, a process of peeling back layers of conditioning and confronting uncomfortable truths, which gives a profound sense of freedom, clarity, and connection.

Remember, she is deeply personal, this is deeply personal: Na’amah is not a mechanical, stale ideal archetype. She is a real embodiment: a beautiful, mature woman, pleasant, sensual, and vulnerable.

Be aware that she has a distinct personality, character, and wants, and as such will create an intimate, not aloof, relationship. Do the same.

If you think about approaching her in any other way, that’s your neck and progress on the line.

Walking her path is a profound act of rebellion and self-care.

In the most obvious way, we are constantly being disempowered through the manipulation of our desires and longings.

Only fans culture literally sucks man’s will to live, and in reality, offers only entrapment in projected mirrors and fantasies.

Bigger than life images of unreachable man and unrealistic expectations as to what is success drain women out of any sensibility, pushing them into unrealistic hypergamy.

Instagram, facebook and social media offer nothing but a false illusion that other people's lives are better than ours, depleting our will and, with that, the old moral dogmas prevent us from feeling desired and from experiencing what it is to be desired.

Na’anah teaches that sef-love is an act of desire that transcends compulsion, longing, and pain through conscious somatic acceptance. And that being effortlessly desired and feeling desired is a true act of self-love.

Blessings,

Nightsider