Sexual magnetism, Shakti Joga, and trans sorcery

Shakti Joga is a spiritual discipline focused on cultivating a close relationship with Shakti, the divine feminine energy that permeates the universe.

It is done through anthropomorphic relationships with Shakti, embodied by goddesses most closely associated with that character, such as Tiamat, Maha Kali, and, in some draconian traditions, Lilith.

Through practice and discipline, these personifications attach themselves to and integrate into the practitioners' psyche and personality, and, with that, take hold of their Kundalini, the inner serpent-like colider, transformative energy that is the individual shakti.

The goal is to empower and awaken the kundalini so it may rise and circulate within the practitioner's subtle body, enabling the creation of an astral body/vessel and fostering self-empowerment. 

Having prepared the relationship with the respected goddess beforehand, created the thoughtforms to accommodate her and the integration process, she is taking the helm of Kundalini as the UI interface for the practitioner to regulate that volatile energy.

By balancing cosmic Shakti with microcosmic Kundalini, practitioners can develop Siddhis, or supernatural abilities.

Sexual magnetism

I first learned about the theory and practice of Shiva/Shakti embodiment as Ardhanarishvara-The god who is half woman, from Agora practitioners in India.

Since then, I have been considering it in light of the information and practical value it offers.

An essential component of sorcery is core sexual magnetism, also called animality. That raw power of lust and desire that is unchecked is impulsive and directionless, yet contained is a guiding compass in the hand of the practitioner.

It affects a sorcerer's odds of success in any magical operation and the power level they can contain through tantric practices such as Kundalini work.

Incompatible or distorted sexual magnetism resonances can cause instability and power loss. Therefore, a sorcerer must align their animality with their activities under the guidance of the will.

Shortcuts are performed by practitioners of the Nightside as a means to quickly gain more power or succeed in certain rituals.

For instance, a heterosexual sorcerer who performs a taboo-breaking activity such as homosexual sex, which goes against his core male-to-female flow, can shortcut the system and create a temporary burst of kundalini to be used for whatever magical operation.

However, the novelty fades quickly, and a new taboo must be broken to recreate that phenomenon.

Tahumiel, the apex of Qlipoth's tree, is ruled by twin masculine demons whose purpose is to test the integrity of the practitioner's path, to truly verify if the sorcerer can hold against opposing force while maintaining harmony and balance.

By that time of initiation and testing, the sorcerer should already be sexually mature and capable of containing and being comfortable with both masculine and feminine aspects of himself and reality; otherwise, they risk being fragmented by the opposing forces of Tahumiel and fracture thier psych.

The status and alignment with the Baphomet, the symbol of harmony between the masculine and feminine, is attained as a result.

Gay people who have previously honed their masculinity and femininity via partnerships with other men could find this experiment simpler or worse, depending on their relationship, inner and outer, with the feminine.

After all, they are biologically male and can be manipulated sexually by feminizing magnetism regardless of their level of attraction.

Working with the nine demonic gatekeepers and identifying with them or with Lilith to discover one's femininity is another approach to masculine empowerment and maturity.

The core self has to be attuned to one’s own desire and lust without acting on them impulsively. The experience of the slingshot is a lesser-known Kabbalistic secret in which two opposing angels continually thrust the psyche from one end of the spectrum of animality to the other, tearing the immature mind apart with apparent contradictions. 

Since the path to sexual maturity can be achieved with a collaboration and partnership between consenting adults. Practitioners devised all kinds of techniques and routines to embody the male and female sides, through attunement with those currents. This is the most convenient and confronting approach, with a high chance of success and a steady path of maturation.

Since the two ideally form a magnetically balanced pair, working with Lucifer and Lilith as the pair to align with, respectively, their guide to balance state can be a relatively safe approach.

Transgender practitioners of tantra who retain their physical male organs and consequently their ability to produce male magnetism, throughout the unification with Shakti, while completely submitting their masculinity to Shakti's personification as a goddess, and with that align on the side of femininity, are on the feminine side of the scale.

Which in a way means trans women; however, that is usually not what we call in the West a trans man, and those trans women are capable of Homosexual activity, and offen does.

Remember, we are talking about practitioners of tantra and nightside sorcery, not a play of social persona or a distorted self of identity, which is called gender dysphoria.

As a result, the masculine acts as an enslaved and submissive ancore, while the feminine allows for a strong flow and containment of cosmic Shakti.

While they do not identify as the goddesses themselves, transgender Sadhus in the East frequently represent various forms of Shakti as living pristesses and embodiments of the goddess.

Male practitioners of that sort of tantra use their feminine side as a goddess to be worshiped and empowered, yet at the same time, allowing female containment. They take the role of the dominant male, yet allow the goddess to express herself fully. And while the feminine side provides the shakti, the shiva side leads.

Those trans are the embodied male side of this tantric path.

Both ways result in a symbiotic relationship between the male-female side, and you can further see it in the two sides of the Baphomet.

Female sadhus perceive themselves as individual manifestations of the impersonal cosmic femininity through their respective incarnated form. They, as shamans and practitioners, have no problem competing with the male sahsus in anything, still the culture is very shovenistic which has it’s affects.